Tag Archives: released ministry

Loving Local

One social justice issue that College Avenue Friends Church cares about especially deeply is hunger. You can see this in the many among us who volunteer at the local ecumenical food cupboard, in Jan Palmer’s Take Along Lunch program that helps hungry kids get through the weekend, and the Oskaloosa Summer Lunch Program that I especially want to highlight here. The Summer Lunch program was pioneered by a wonderfully Christ-like woman named Martha Comfort, who launched and directed the program on a volunteer basis for its first three years. It became a non-profit under the umbrella of the United Way of Oskaloosa and because of the high poverty levels in our community it is both fully reimbursed for every meal by the USDA, as well as is not required by them to ask the children for proof of their neediness. It now has twelve sites in the Oskaloosa area. Martha recently stepped down from the program as she graduated from a graduate program in social work and plans to pursue further ministry in the new doors God has opened to her in a slightly different direction.

At a Golden Circle program (a monthly small group for senior members) the winter before last, Martha came and told us about her program, and immediately I wanted to learn more about what it would take to become a site. College Avenue sits of course right next to the Friends Park, the shadiest park in Oskaloosa on a hot summer day, and its recently updated play structures and sand pit are the perfect place for large groups of kids to play. Historically CAF had its Jack and Jill preschool whose legacy is readily seen in our facility’s ample kitchen and nursery, which is a wonderful plan B location in the case of rain or bad weather.

After finding out all that was needed was a small about of food safety training and a few volunteers, and all we really had to do was show up and love on the kids and serve them, we started last year out as a smashing success. Lunches were served MWF from noon till 12:45 with a fifteen minute craft or game following. Martha brought a bunch of donated sand buckets to give the kids at our first launch last summer and the first day we had around thirty kinds having a blast in the sand box! I mostly did the activities and picked up the food, and got a chance to meet many of the kids in the neighborhood and minister to them. One child known by many of the neighborhood kids had died tragically from an allergic reaction to the anesthetic from a simple tonsil removal, and though I was not technically allowed to proselytize because of federal funding, the kids knew I was a pastor and I was of course free to respond to their questions.

I knew all of this work was worth it when I saw the kids enjoying hospitality together as equals free of the poor kid stigma I grew up with, as well as mothers enjoying each other’s company in a welcome break from the isolation that comes with small children. Also, many of these kids did come out in the fall for our movies in the park, and I remember one day walking over to the church when seven kids riding their bikes all greeted me gregariously shouting “Hi Pastor James!” when before, they might not have even realized a church met there for worship or recognized me at all. Seeds of love were scattered very thoroughly last summer, and I pray some of these relationships that started last year will continue to deepen and grow, and of course come to discover that Jesus is at work.

This year our Peace and Social Concerns committee at CAF is beginning to gear up for launch May 31st. This year, my wife Liz will be the head cook of the program, and we recently built a weatherized bulletin board in the park to help communicate to people in the park opportunities they will have to experience the love of Jesus at work among us. Liz is especially suited for this work and has been gifted to serve in the area of hospitality. Her degree from George Fox was focused on equipping her to start a restaurant, and she spent three years as the head cook of Barclay College. The amount of volunteers that showed up and worked hard to bless these children is truly inspiring and there are many ways to get involved for those who have interest.

God’s heart for justice is clear, but not all justice ministries need be perceived as overly political. I believe most what is needed is eyes to see those in need in our community and compassion to serve. There are many tangible ways of ministering to the hungry that are very practical and dead simple, and perhaps even fully funded in some cases. All that is sometimes needed is a space and a helping hand. Love has to be shared, and I believe, must be seen in the form of action. How might we as the church better share the love of Jesus with those who are hungry, and perhaps build relationships where their spiritual hunger may also be addressed? It is my conviction that the more one knows God, the more one recognizes His love for the least, the lost, and the last. Jesus told us to love our neighbor, and it is the natural response to first loving God. When someone asked Jesus who was their neighbor, he told them the story of the Good Samaritan. Love is a verb, an action word. It is also a command straight from the mouth of Jesus. Let us pray for ears to hear and eyes to see what God might dream for our neighborhoods, and our world!

Agape,

James

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Paths Through the Desert

In Job we get to see something interesting about how God uses suffering to reveal what is in the hearts of humans. Job, a righteous man, suffers immense tragedy at the hands of Satan. While God ultimately restores Job, his “friends” keep coming around telling him he must have done something. His friends are saying God is not protecting Job because he must have messed something up in his relationship with God. “You got your troubles by your own mistakes Job, because God would have protected you if you were really righteous,” they argue.

A while back we went through 1st Peter, another book that reveals how God uses suffering to refine us, to identify us with the sufferings of Christ. God sometimes uses fiery trials to re-form us closer to the image of Christ, the God who suffered for us and suffers with us. This book was written for an audience who was experiencing intense persecution and yet, it kept pointing them back to the example Christ. This experience was not lifted up as something God would protect them from and help them escape, it was seen as an opportunity to be refined.

The fact is God can use suffering, and does use suffering. He uses it to refine us, and every now and then it’s actually good for us. It can shake us out of our complacency and turn us back to God. It can purify our motives. Suffering can draw us closer to God in ways that comfort can actually get in the way of. As John of the Cross reminds us, when we are comfortable, often the first thing to suffer is our relationship to God because we begin to forget how much we really need Him.

The truth is, God seems more likely to use suffering to refine us than we are comfortable with. God is not in the business of handing out golden parachutes, but in raising up true disciples who like Job can weather even the biggest storm this life can throw at us and have our relationship with God remain intact. We might freak out a little bit, but the center holds. God holds us together though the mess. Sometimes God draws us to a desert experience so that we would thirst for Him…to show us we have been drinking from other places than the water of life. Like Jesus in the wilderness God sometimes calls us to travel the way of the desert: The way of trusting God on an unfamiliar path.

God’s grace sustaining us on the desert way—puts us in a place to see things as they really are: We see ourselves, and our relationship with God with new eyes. We see the end of ourselves. We see our dependence on God. We see our utter need, but we also see God sustaining us in ways we never believed were possible. God doesn’t just give us new eyes to see ourselves, He gives us eyes to see our tethers (the things William Penn called cumber). We see the things that control us for what they are…and as they are unmasked we learn to be free of them once again.

Like the children of Israel before the exile, we can limit God. We can mentally trap Him inside a building on Sunday morning, we can even trap Him inside the Bible, if we read it in unbelief that the Spirit is still moving and still leading us today. The children of Israel had a way of seeing God that was bound to the land. It was bound to the Temple, the monarchy. It was bound to the shadow of mount Zion. They would point to the promises of God, but their actions were no longer rooted in the character and nature of God. They no longer depended on God, but on external things. They pointed to the blessing God promised them, but they ignored the warnings about their own part of the covenant. All their encounters with God were past encounters, because they had long since gotten comfortable with their sin separating them from God.

So God called them to Babylon. He would no longer protect them from themselves. He would strip it all away to show them something new. He would show them how as Creator, He was unfettered and free. He would keep His promises on His own terms, not on their terms. He would show them that outside the protections of their armies. Outside the protections of the Promised Land. Outside the elaborate Temple system and blessings of the priests. God was there, even in Babylon. God was not limited by the limitations they tried to put on Him…

God is still trustworthy to sustain us. The same God who parted the Red Sea would also make a way through the exile. After all these things were stripped away, the one thing they would know they could count on would be the promises of God. They would one day get back these blessings they were about to lose. They would one day return to the land they knew, but first a lot of chaff would be stripped away. God had to make them thirsty for the right things once again…

Isaiah writes:

“Look, I am about to do something new. Now it begins to happen! Do you not recognize it? Yes, I will make a road in the desert and paths in the wilderness.  The wild animals of the desert honor me, the jackals and ostriches, because I put water in the desert and streams in the wilderness, to quench the thirst of my chosen people, the people whom I formed for myself, so they might praise me.” (Isa. 43:19-21)

After a long experience of God stripping me down, revealing the good and the bad motivations for ministry still kicking around within me, revealing the parts of my mind still needing to be held captive by Christ. I went through a long process of letting go all control, and trusting God to lead me once again. It was a process that brought me here, and a process still at work within me in some new ways. Maybe you’re in that place. It is messy to watch something we love fade. To mourn it. And to wake back up to the hope of God resurrecting something new in its place…

We have been through quite a time of testing these last few months at College Avenue. It has been hard to lose so many people we love and walk with them through various trials. These last few months I feel as I have come to the end of myself, and yet broken through to that place where God’s presence floods back in, bringing beauty to the brokenness. God’s Spirit has sustained me recently in ways I could never begin to describe. And as Isaiah reminds us, we can come out the other side of a desert experience with hearts filled with praise. I long for that, for me and for you. I long for God to bring about something new and wonderful, bearing fruits only He can bear in us. We bear these fruits only through being connected to the Vine. Sometimes nothing reveals that like the desert. May our many trials make us thirsty for God, and help us trust Him to satisfy our thirst as only He can. May we learn to trust Him in these uncertain times. May we be grateful for His streams in the desert, filling our hearts with hope and even wonder at the journey. God wants his people to be freed from slavery, and sometimes that means trusting God through the desert, and then finally to the Promised Land beyond it. Let us keep walking, keep hoping, and keep dreaming for the new things God wants to do among us.

Agape,

James

 


Resolving for More

newyearseve1

It has become traditional for many of us to reflect on our lives in the twilight of one year fading and the next approaching. Often most of what guides that thinking is regrets we want to learn from, or goals we want to strive for. Unfortunately for many who have reflected on their lives, despite the best of intentions, New Years resolutions often burn out before winter even begins to thaw. The Quaker view of simplicity as I understand it has a lot to say about how one might approach this time of reflection. At its core it is about evaluating what produces addiction in us; what controls us. Often we find that we can bend who we are around how we want others to see us, or what pleasures we might lose ourselves in. But the goal of simplicity is not merely sin management, pleasure seeking, or knocking things off our “bucket list,” in short it is more about getting in touch with our truest convictions, and living from them, than it is about “resolving” to add something new to our lives.

One of my growing convictions is that I was made to tinker and create. This does not mean I am not called to be a pastor, but it does profoundly shape how I approach serving as a pastor and how I spend healthy time at play. When I say creativity is one of my convictions, I am not saying creativity is something I value as much as I am saying that I “cannot not” create. The way my mind works and my passions are orientated necessitates I do the life giving work of creating, whether than means writing, building a project in the garage, or developing new skills that help me grow to my potential. Lately I have been playing with metal casting, building a forge, designing an anvil, and learning French. But none of these endeavors have anything to do with resolutions for a new year. They each in their own way, fit into my convictions about living a simple life, as surprising as that might be to hear.

My hope and prayer is that each of you makes space in your life for your convictions to thrive. So much of our lives can easily become more like slavery to a multitude of obligations than growing into who God is calling us to be. As Christians, we have a robust theological understanding of being the body of Christ, and this understanding means our strengths come from our unity and diversity. Indeed we were created to be different on purpose, and yet were each made to work in unison to the glory of God. As our lives lose touch with the wisdom of simplicity, instead of saying no to some things in order to say yes to the right things, we often say yes to too many things and only say no when we are drowning. Yet God has a much saner and life giving way for those who would take on the yoke of Christ. If we are hoping to attract others to the way of Jesus we must first demonstrate that the way of Jesus has something more to offer than the hurry and stress of a secular life! As Jesus said, we must examine the plank in our own eye….

While I find myself disagreeing with John Piper about a great number of things, he has an interesting understanding of doing what we were made for he confusingly calls “Christian Hedonism.” Piper defines that as briefly in his statement “God is most glorified in us when we are most satisfied in Him.” What Piper means is that as we grow into who God is calling us to be and take on the mind of Christ we will naturally enjoy good Christian things. These things are not limited to prayer and bible study or regularly attending worship, though those are all good things. What I mean is that God will create in us desires for good things, and also a deep satisfaction in doing the things we were made to do. At its core, I think this speaks to the heart of simplicity.

As we approach a new year, let us do more than settle for fleeting convictions fast forgotten. Let us go deeper into the lessons this last year has been trying to teach us about how to be satisfied, not as an end to itself, but as a byproduct of living out our calling and finding the freedom of desiring the will of God to reign in our hearts and minds. A simple life is a life seeking righteousness, earnest faithfulness, and the Holy Spirit convicting us not only of our sins, but of about righteousness (John 16:8). While it may not be the soundest argument about the overall thrust of that verse, I do believe God brings convictions into our lives about how we are to live free from sin, but also how we are to let the righteousness of Christ shape how we live our lives. Paul describes his way of living out the gospel among the Thessalonians as one stemming not “simply with words but also with power, with the Holy Spirit and deep conviction” (1 Thess. 1:5). May we strive to live out our faith to those around us in touch with God’s leadings, and in touch with the truest things God is creating in our hearts.

Agape,
James


Failing Forward

potters-handsJesus said to the church, as he left this world, to “go and make disciples.” He said more than that, but for a second I want to wrestle with a little of what that means. A few quick points up front though: ancient people often gave more weight to what was said at the end of a person’s life. This means there is good reason to think this should be taken as the most important thing Jesus wanted to impress upon us. Next point, though it is often called the Great Commission, in the original Greek this is clearly a command. It is not a suggestion, it is not to be seen as one option among many. This is something God has not only revealed from His will, but something He expects our wills to conform to. And the last thing to get out up front, is that the word for disciple, mathetes, has at its root the idea of being a learner. Being a disciple at its core has to do with learning the way of Jesus, literally doing the things Jesus would do. This requires the heart, a deep commitment and passion for growing in the way of Jesus and being led by God’s Spirit. It requires the mind, an openness to taking the word of God into ourselves and letting it change us. And it requires our strength, there is work to be done. It requires us to live differently, to grow some spiritual muscles and respond with spiritual reflexes. It takes all of us. God will settle for nothing less.  

I have spent a lot of time reaching out this year. I really appreciate the Quaker understanding of “released” ministry, which often has released being used in a financial sense, but I also truly believe a pastor should not be “chained to a desk,” but should be out where the people are. I know that reaching out is a crucial thing, something that is a part of the calling of every person in any every church. It keeps us sharp. It helps us see where God is at work. As clear as the importance is of reaching out is, discipleship is more concerned with what to do when that reaching out actually grabs someone.

God has revealed to us that He is seeking disciples. This is not the same as converts. It is not the same thing even as church attendance. Jesus is offering far more than a regular opportunity for weekly worship. We, of course, DO want people to come and be a part of our fellowship. We do want people to worship with us and be a part of our Sunday morning community. Church attendance alone, however, is not the only metric of discipleship. It probably isn’t even the best metric. It is completely fair to ask the question, if not that, then what is?

I think a person who has embraced becoming a “learner” of the way of Jesus, is primarily concerned with relationships. Relationship with Jesus is first and foremost, but this can’t just be a “God and me only” thing, growth in Jesus happens personally, but also corporately. It is a corporate, not private, faith to which we are called.

Three kinds of corporate relationships are commonly emphasized in discipleship: First there are mentors. Who do I see as a mentor in my life? Thinking in terms of age may or may not be appropriate here. A person could be older and not spiritually mature. But a mentor is not necessarily older as much as more mature spiritually, but even that isn’t quite there yet. The person has to be growing and sharing the wealth of that experience. A mentor is someone who is actively investing in others, concerned about their development. Often this is a “Barnabas,” a person who encourages and challenges people to grow. So who is that person to you? Who is your Barnabas? If you don’t have one, who would make your list of people to ask? Often we have more to lose by not asking, than we do by asking. Who wouldn’t be flattered someone else saw maturity in you they wanted to seek out for themselves?

Next are peers. Peers are people actively growing but who are much closer to the same place of maturity. Small groups and accountability partners are intentional forms of peers, but there are unintentional peers as well. Peers are the easiest kind of relationships because we feel like equals. We often have the same affinities and interests. We feel the most comfortable around our peers, because they are the most like us. Peers walk with us. They are like a “guide alongside.” Perhaps the biggest problem with discipleship in the church is that we are content with surrounding ourselves with peers, but the truth is that God has more growth for us than we can get purely from people who are like us and we feel secure around. It is to “poke the bear” to say it that pointedly, but some things just need to be said.

Lastly is relationships with the people WE are mentoring, people we are actively investing in. To be a disciple is to embrace becoming a disciplemaker. Jesus had the three, the twelve, the seventy, and the multitudes. Imagine how much stronger the church might be if we each had even two mentees in our lives? Again, this does not have to be a physically young person, but a spiritually young person. It would go a long way toward making disciples if each of us could do a bit of soul searching about who we would choose to invest in.  Jesus had twelve he was actively investing in, people he took along with him. He chose them specifically for this purpose. This means choosing is a part of it. We can’t invest in all people equally, so we might consider striving for some old fashioned Quaker simplicity. We have to learn to say no to the right things, in order to say yes to the right things that God is calling us to do. Sometimes that is people in our own families. Sometimes it might be someone with similar interests, or similar spiritual gifts, or just people we see potential in. Sometimes we might need to prioritize “chemistry,” people we find a kindred spirit in. Sometimes it might be simply a burden we have for another person. Sometimes it might be the person to whom we feel a call to simply try and do the most good we can.

Discipleship is not a formula, some kind of “one size fits all” kind of deal. Human relationships are messy things. I do want to offer some wisdom that has stuck with me about the changing roles involved in discipleship:

1) I do, you watch

2) I do, you help

3) You do, I help

4) You do, I watch

There are various things this process could be applied to, but at its core it is about empowering others by passing on opportunities for growth in the way of Jesus. It could be used just as easily in a bible study setting as in a stand alone project together. Too often we just throw people in the deep end and see if they drown. We ask someone to take over a responsibility and we step back, but we offer very little of the middle two roles. The trick is in letting go of control. We want to short circuit the whole process by stepping out too quickly. This is, whether we realize it or not, just throwing people in the deep end of the pool. They need to be guided through this entire process. They need to be invited along and empowered. We have to be very intentional and put the time in in each of these roles, or we will never get to see the torch actually get passed. It might just be a fumble that burns both the parties involved.

I know many people in the church are diehards who would “go down with the ship” if need be. They have served faithfully for years, shouldering many burdens and responsibilities. Out of love for the church they have kept tight control—quality control—over the work of ministry. We justify this with a lot of fears, perfectionism, and talk of the Lord’s desire for us to strive for excellence. But let’s get real, the work of discipleship is intentionally “working ourselves out of a job.” Quality control, at many points, prevents discipleship. It is disempowering, because we are not raising up disciples and passing on experiences that help others grow. We are hogging them to ourselves because that way we don’t have to be afraid. That way we minimize risk. That way we can feel needed, important, busy, and indispensable.

But whether driven by fear or laziness, self serving motives or a sincere desire for excellence, if we do not share the power we have and give people room to fail, and help them pick up the pieces and learn, we are not only not being obedient to the very purpose of the church; we are ensuring a big storm will come that will bring the steeple down in a thunderclap. In not taking others along, and not doing the hard work of empowering others, we are setting up the generation after us to be “in over their heads” even more than we are. The way the world works today, young people are fragmented, disconnected, and unstable in many ways. There are few mentors, few mentees, and a whole lot of peers trying to pretend they have it all figured out. But young people today are not being taught things many older people take for granted, things as basic as how to manage a household, balance a checkbook, even cook a meal. No one has time for this, because it is easier to just do it ourselves so we know what we are getting, and it is faster to do it ourselves anyway.

Our society is very much a society where we throw people into the deep end. But Jesus is calling us to more than this. How can the church through God’s grace offer something better? Jesus invites us to a deep and abiding relationship, and he is inviting others through us to the same—and really, he has used others to bring us this far all along the way. How can our lives live into this reality? How can we be people who God uses to do for others what those who came before have done for us? How can we invite people into relationships where we can share Jesus? Where we can connect youthful, reckless passion and seasoned, hard-won wisdom? How can we let go of control, and use our power to bring others along, and bring them up in the wonderful things God is doing through a church at its best?

These are important questions, questions I will be wrestling with the rest of my life. But make no mistake, it is not about who shows up to worship as much as it is about God, and where God is at work. Weekly worship is a wonderful thing, but it can’t be the only thing. Jesus did not say, just before ascending to heaven, “Come ye into the sanctuary once a week, sing a few songs, listen to some preaching, and try to drag others along kicking and screaming if need be.” Jesus said “go and tell” not “come and see.” Jesus said make disciples—life-long learners of the way of Jesus, not converts—people who gather once a week to say hi to their peers.  Jesus does not ask us to squeeze a bit of God time into our overflowing lives, as they are bursting at the seams… he invites us to become like him. He wants us to grow in being responsive to the call of God. He wants us to be open to letting others speak into our lives. He wants us to play a part in investing in the spiritual lives of newcomers, novices, and even “nowhere to be seen’s” on a Sunday morning. Sometimes God is at work on the front porch, while we are inside biting our lip about the wrong slide popping up and wrecking our favorite worship jam.   

As a pastor, my job is not only to “go” myself, but to send others, and to take others along with me. To use my power to empower others, and share experiences that help each of you to grow. I admit, this is really, really hard and every fiber of my being fights against it. Like everyone else, it is all too easy to neglect the work of empowering others. It is all too easy to play to my strengths and keep control, and do what I can to avoid mistakes and keep everyone happy. But I can’t let you do that, and you can’t let me do that. The truth is, Jesus never intended that for us. To be disciples—learners—means to fail at times. It means “amateurism.” It means risk. It means letting go of control, even watching others fail to help them pick up the pieces and become learners. But this is what being the church really is. It is not a production. It is not what gets printed in the church bulletin. Jesus disrupted the expectations of people in worship one time and the congregation tried to throw him off a cliff. We too can put our expectations before what God might be trying to do, if we are not careful.

I am not asking you to find faults in me. I am not asking you to help me grow into some kind of super hero pastor with a cape on, who can do all things perfectly and never needs anyone else to lift a finger. Sure, I could improve on a lot of things, from preaching to time management to making sure my lawn gets mowed or my kids don’t destroy the house before you come over to visit the parsonage. But the look of squeaky-clean, polished perfection is actually a sign of death, not a sign of life. It is the pristine of the graveyard, not the messiness of a playground where life abounds and maturity is forming. Jesus calls us to the schoolhouse. Jesus calls us to fail at the small things, and to help others “safely fail” at the small things, that we might win at the big thing: making disciples. This is not checkers, this is chess. Jesus is the King, and as his pawns we need to make sure we are playing the King’s game. We each have our power, but not so we can cling to it. I have played chess with many people more concerned with losing their queen—the most powerful piece on the board—than with how the game will end. What is your endgame? To make disciples as Jesus commands us to, we must begin with the end in mind.

Agape,

James     


On Gathering and Scattering

golden-gate-bridge-690264_1280When the Assyrians conquered Israel in 722 BC, and also at the destruction of the Temple in 70 AD, both of these events displaced massive numbers of Jewish people from ancient Palestine and scattered them around the Middle East and Mediterranean. These scattered Jews became known as the Diaspora, and often for much of Jewish history, there were more Jewish people outside of Israel than in it. The Apostle Paul, born in Tarsus, was one of these people, and it pushed him in a direction God was able to use powerfully. He was a Jew, even a Pharisee. But he grew up in a Pagan dominant setting, and was also a Roman citizen. Paul became the apostle to the Gentiles, a people he understood, sent out from the Jewish people, whom he also understood. Paul was a bridge between two worlds. He became effective in what God was calling him to do, in some ways, because his people were scattered, because they felt so rootless and had to find a Jewish identity they could take out with them as they navigated the world as they found it.

This may seem like ancient history to a lot of people, dull and dusty, but I feel on many levels that I can relate to Paul’s attempts at bridge-making for God. I am sometimes thought of as a member of Generation X, that missing generation that is rare to find in churches. Whatever demographic labels, Generation X,Y, Z, or whatever you want to call young people these days, I am painfully aware that for a whole host of reasons young people in great numbers are not exactly showing up in droves at most churches in America. I am painfully aware also of how people under 50, and especially under 30, do not seem to value being a part of a worshipping community. I can’t speak for the church before my time obviously, but I have very rarely seen a church that seemed to represent people anything near equally across the spectrum of ages. And as a church leader who loves the church and feels called to try this work of bridge building, the future looks pretty bleak. The anchors of faith in the older generation are really not connecting or seem to be anything close to holding with the strength it takes to bridge the gap.

The people of this time are like a modern diaspora. Those who have an identity in Christ seem to be struggling to keep that identity, in the same ways keeping a Jewish identity in a Pagan nation faced an uphill battle. The young, both in and outside the church, are scattered; especially in the summer where countless options present themselves, anything from vacations to Pokemon Go to disc golf. The things that bind people together in relationship seem to be more strained than they ever were. So many people have divorced parents it is almost the new normal. People today struggle with the very concept of what it means to be part of a community, let alone a worshipping community. Even a sense of place or roots are challenged, as many seek to find jobs after college far away from their families and places of origin.

The digital world has connected people in ways that seemed unimaginable; but as much as I see evidence of what it connects I also see how it dissects. The digital divide is one more bridge, one more dimension of being a bridge maker that is crucial to engage in; one more factor of relationships in America that seem “a mile wide and an inch deep.” These last few months I hardly know which half of the church I will get to see on a given Sunday morning. Or how many will grow apart and never find their way back at the end of this high energy season.

As a young pastor, in all honesty, trying to bridge these worlds has not made me feel like the most  savvy and effective leader. It has brought me to a place of brokenness. It has made me well aware of the importance of relationships, and really, what is the church if it is not a spider-web of relationships, built around the gospel and a common connection in Christ?

As I attempt to engage this world as a “bridge builder for God” or an “apostle to the Americans,” Paul offers a great example to be emulated. He used every tool in his toolbox to be all things to all people. We see from scripture how he navigates and leads change in the face of division as the church boils in turmoil during the Jewish/Gentile cultural conflict. Paul plays his Pharisee card, and his Roman citizen card with great wisdom. He writes amazing letters to help guide the church. He debates with stoic and epicurean philosophers, and is familiar enough with their culture to engage it and point them to God using things they find familiar, even to the point of quoting poets. He points to an idol “to the unknown God” and declares boldly about the God who created the heavens and the earth. He raises up leaders like Timothy, Silas, Epaphras, Phoebe, and Lydia. He traveled hundreds of thousands of miles, had high profile engagements with government leaders, planted numerous churches, and fanned into flame the things the Holy Spirit was up to in holy obedience.

Like many young Christians, I look at what I see in the pages of the book of Acts, and I look at the state of the church today, and can’t help but ask the question, “What happened?” I believe that God is still the same, still desires the same things of us and still has plenty of power through which to act. I think a lot of why we don’t see God moving is because we have given up on seeing the importance of the work of bridge building. Rather than place the blame at the feet of older people, or younger people, I think it falls on all of us really. Each of us. When something is “everyone’s job” it can easily default to “no one’s job,” but really the burden rests on each of us to do that work. People across generations young or old, cannot expect the other to come to them. They must invest in relationships themselves, both inside and outside the church community. I know of an older couple and younger couple from the church who like, of all things, professional wrestling. They used that as a bridge to develop a relationship. Being “all things to all people” can look like that in this time. It has to look like something.

If Paul was alive today, he would be where the people are. He would be at our local racetrack that roars every Wednesday night with fair weather. He would use YouTube, Twitter, and modern communications effectively.  He would be actively raising up people to reach the world on its cultural terms…however sprawlingly complex and fluid. But more than that he would anchor the work of being a bridge in the solidity of deep relationships. That is the tricky part, especially in an age where it is so hard even to get five people’s schedule’s to align. The thing is, God didn’t send the “great at everything” Paul the Superstar. He sent me…and he sent you. And the work of reaching out to the world with the love of Christ as witnesses is the work of every Christian. This work is so worth doing it is worth doing badly… until we can learn what we need to learn to actually do it well. I feel like “badly” is all I have to offer right now…

My prayer lately is that God would gather us. We seem hopelessly scattered as the church of our day. We come from a culture that has a weak sense of place, a rugged sense of individualism. And one by one, things like worship, accountability, striving together to live lives of holiness, all seem not even make it anywhere near the “top ten” list of priorities we actually do. Don’t get me wrong, God can do great things with scattering. He can use it in amazing ways to turn even a former religious terrorist into the writer of over a third of the New Testament. But to truly learn the lessons of scattering does not mean finding comfort in isolation and disconnection, and learning to be happy in the midst of that desert. It does not mean each of us in our brokenness, pick up the pieces alone. I believe that we must also experience being gathered as the Body of Christ. We must tear down and uproot as much as build and plant. We must bridge the gap of spending time together regularly, not just sending emails and texts, or even phone calls. These are meant to be ways to bring us together physically, not as a substitute for actual human interaction.

And I think we should repent of wasting so much time on everything else. Older people, do not let discouragement let you justify not reaching out to busy young people. Younger people, do not let older people’s feeble attempts at showing love and cultural insensitivity to the reality of your rapidly changing world discourage you from lifting your voice. Do not criticize your worshiping community while refusing to be a part of it. Christ died for more than just a Sunday morning ritual, but we are all the church. When we think of the church as completely separate from ourselves it is a short step to casting the first stone.

If the church is ever to have revival, or awakening, unity has a role to play. It truly takes the whole body working together as one.

But in our scattered world, how can we have unity without first doing our part to fight for connection? If you feel lost and scattered in the wind, whose steps lead you there? Are you resistant to being gathered? If your only times of gathering are between nine to noon on Sunday morning—if you feel like it— are you resisting being gathered? Or scattered?

Dietrich said “Let him who cannot be alone beware of community… Let him who is not in community beware of being alone… Each by itself has profound perils and pitfalls.” Solitude and community need each other. Gathering and scattering need each other. Young and old need each other. And all of this requires us to think like bridge builders. A suspension bridge has pillars, but it also has deep pilings and strong tethers. It needs all these dimensions or it will collapse in a heap. As the cultural chasm widens and deepens, the work of connection becomes even harder, and even more important. We need to think like Paul would. He did not go to the Areopagus with hundred year old hymns in an archaic he did his best to take what was familiar to the outsider and pour the gospel in it. Seeking understanding without being willing to stand in the gap is not enough. We need prayer, but we also need presence. My question to you is will you be that presence?

Being a leader means I have to take an honest look at the future, and accept reality as it is. Nothing has made me cling more to the cross. Pray for me as I engage in this work God is calling me to, but I need more than that. I need colaborers. The only way to speak life into a scattered world is to not be scattered. But to be connected, and invested in this arduous labor of love God calls us to. I see fruit. I see signs of hope. But I also need to see now and then that I am not fighting alone.


Saturday Lenten Journey of Justice: “True Life”

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Reread Luke 10:25-37

Devotion:

One thing about this story that is often overlooked is Jesus’ response to the man who parrots so well his teachings about the most important parts of God’s instructions, or Torah. The man gives the perfect answer–quoting Jesus verbatim–and in the lull before the man pressed Jesus further, we find these words of Jesus in response, “do this and you will live.” Often, we like to make this text a text about salvation, but I would argue that this Jewish man assumes his own salvation. He would see himself as a son of Abraham, a person already to receive a share of Abraham’s rewards for his faithfulness. His question was not about how to get to heaven or find certainty in his salvation, it was about how to walk closer to God.

If this text is not really about salvation, then what is it really about then as far as we are concerned? In my reading it not about salvation as much as it is about our response to salvation. How does one live into this covenant/law relationship with faithfulness? How does one know they are interpreting the specifics of Torah in the way that God intended and desires? Jesus’ answer is: to Love God and others above ourselves. And to do this full tilt, with our whole selves, our whole lives. If we do this, Jesus says, we will live.

Often I think we embrace the opposite view, that the way to live is to embrace epicurean-ism, to put one’s self at the center of one’s life and seeking to specifically curate our every experience as to have the most amount of fun while experiencing the least amount of pain. The world tells us to loosen up and live in the moment, to be spontaneous and flexible. I think to some extent that is a healthy thing. But character qualities like discipline, commitment, and service are not the logical fruits of majoring in the moment and being enslaved by the pursuit of the relevant. If one would truly seek after the fullness of life with God it will take sacrifice… in fact it will take all you got, your full self. It will take ALL your mind, all your soul, all your strength… it will take the outworking of God’s love that connects with one’s neighbor, that prioritizes others at least as much as one’s self.

As you seek out 20 minutes of solitude, grab a piece of paper and a pencil, marker or crayons. Read John 15:17, Jesus’ statement about being the vine that connects us and our fruit to himself. Spend your time reflecting on some of the hard one fruits of your relationship with God, and your relationship with God as expressed through your relationship to others. Fruits are not things you do, those are deeds. Fruits are things that only God can do–blessings beyond ourselves we experience because we are conduits of God’s blessings. Discipline is the soul nurturing soil of the fruit, but God makes the fruit grow.


Tuesday Lenten Journey of Justice “Hearing the Minority Voice”

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Read Luke Chapter 2

Devotion:

Women play many vital roles in the gospels. It is Mary who is seen as essentially the first believer in the Messiah as we just read yesterday. And it is Anna the prophetess who waited patiently and prayed night and day to see the savior of Israel come, and even understood that his ministry would be outward focused. As Jesus grew in stature and understanding, likely other women shaped and formed the experiences he had that lead to the example we find in the gospels of a man who  would include women in his circle, teaching them at his feet as a rabbi would teach a disciple. Jesus spoke to women across cultural and ethnic lines as we see at the well in Samaria, and more than that released that woman to bring the gospel to her village. It was women who discovered the tomb was empty and it was women who brought word of the resurrection back to the male disciples.

Jesus had great compassion for the lived reality of women. He stood up to the teachers of his day who taught it was acceptable to take advantage of vulnerable women by marrying them and then looking for a fault somewhere where they might send them away disgraced and deflowered, rather than honor the responsibilities and good faith in marriage. Jesus even stood up to those who brought a women caught in the act of adultery, people who were quick to stone the woman but not name the man in their midst who was equally guilty of the crime.

Despite the equality with God seen in the act of creation at the beginning of the bible, despite the prophecy of Joel being fulfilled in Peter’s early speeches in Acts, and despite Paul’s teaching about how there is now no longer male and female in Christ: the church still struggles at times to grant women equal status. Men, often ignorant of their positions of privilege, can unfairly dismiss and tune out the contributions of women, devalue their work, and limit their opportunities to do the things we see so readily in the scriptural example of Jesus radically including women in his traveling ministry. Jesus had deep spiritual friendships with women; he used his power to heal them physically, and to advocate for them socially.

The video  following this devotion might be somewhat controversial due to its language and explosive subject matter, but its ability to help men and women understand the different realities women face are unique and worth the risk in my opinion. It is truly a powerful and unflinching look at the world women inhabit, and I believe one that unmasks privilege and gives us a chance to see the world from a gender reverse perspective. But be warned, you might be offended at some of the language and content. The short video below is in French and its title in English translates as Oppressed Majority.

Query: Where does your striving for humility and Christ-likeness give room for the minority voice? How do you challenge the ways the world receives or rejects you that stand against the God given equality of others as children on God?


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